Results for 'L. F. Pizzolato'

953 found
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  1.  28
    L’«indurimento» del cuore del Faraone tra Gregorio di Nissa e Agostino.Luigi F. Pizzolato - 1995 - Augustinianum 35 (2):511-525.
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  2.  47
    B. Maggioni - L. F. Pizzolato (ed.), Per foramen acus. Il cristianesimo anlieo di fronte alla pericope evangelica del ‘giovane ricco’. [REVIEW]B. Studer - 1988 - Augustinianum 28 (3):714-717.
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  3.  51
    Morir giovani: Il pensiero antico di fronte allo scandalo della morte prematura, A cura di L. F. Pizzolato[REVIEW]Vittorino Grossi - 1997 - Augustinianum 37 (2):504-504.
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  4.  30
    Cento anni di bibliografia ambrosiana (1874-1974), A cura di P. F. Beatrice, R. Cantalamessa, A. Persic, L. F. Pizzolato, C. Scaglioni, G. Tibiletti, G. Visonà. [REVIEW]J. M. Guirau - 1982 - Augustinianum 22 (3):607-608.
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  5.  32
    Basilio di Cesarea, La cura del povero e l’onere della ricchezza. Testi dalle Regole e dalle Omelie, a cura di L.F. Pizzolato[REVIEW]Enrico dal Covolo - 2013 - Augustinianum 53 (2):597-602.
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  6. Grades Of Modality.L. F. Goble - 1970 - Logique Et Analyse 13:323-334.
     
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  7.  11
    Die skrifbeskouing van die reformatore.L. F. Schulze - 1970 - HTS Theological Studies 26 (3/4).
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  8. Dewey and the Individual Existent.L. F. Troutner - 1967 - Pacific Philosophical Quarterly 48 (3):281.
     
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  9. Demitizzazione e immagine.F. L. F. L. - 1963 - Giornale Critico Della Filosofia Italiana 17:427.
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  10.  25
    Introduction: Special Issue on Sentience and Consciousness.L. F. Almada & K. J. Linnell - 2021 - Journal of Consciousness Studies 28 (7-8):9-17.
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  11. NICOL, Eduardo: "Los Principios de la Ciencia".F. Y. L. - 1967 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:129.
     
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  12. Filosofii︠a︡ antimarksizma i dialektika: kriticheskiĭ analiz.L. F. Evmenov - 1981 - Minsk: "Vyshėĭshai︠a︡ shkola,".
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  13.  27
    A study of human salivary conditioning.L. F. Jones - 1939 - Journal of Experimental Psychology 24 (3):305.
  14.  27
    L'existence chez un parent de troubles psychiatriques graves et durables fait systématiquement obstacle au retrait de l'autorité parentale.F. L. - 1998 - Médecine et Droit 1998 (32):24.
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  15.  20
    Maze learning with a differential proprioceptive cue.L. F. Carter - 1936 - Journal of Experimental Psychology 19 (6):758.
  16.  60
    Ethical dilemmas for general practitioners under the UK new contract.L. F. Smith & J. R. Morrissy - 1994 - Journal of Medical Ethics 20 (3):175-180.
    Possible distributive justice frameworks for providing health care by general practitioners are discussed. The ethical considerations before and after the recent changes to the British National Health Service are contrasted, with particular emphasis on a possible ethical divide that has been produced between fund-holding and non-fund-holding general practitioners. It is argued that general practitioners in non-fund-holding practices can continue as ethical advocates for their patients and distribute health care within an egalitarian framework. However, those in fund-holding practices may now be (...)
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  17. Adán y Cristo en los «Tractatus super Psalmos» de San Hilario de Poitiers.L. F. Ladaria - 1992 - Gregorianum 73 (1):97-122.
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  18. The Essential Nature of Religion.L. F. Ward - 1898 - Philosophical Review 7:204.
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  19.  16
    The Interrelation of the Categories "Quality" and "Property".L. F. Rybko - 1988 - Russian Studies in Philosophy 26 (4):48-56.
    In recent years interest in studies of the interrelation of the categories of quality and property has risen in the Soviet philosophical literature. Indeed, this cardinal problem requires further study. The concepts of "quality" and "property" are so close to each other in content in a number of meanings that they are sometimes used as synonyms.1 For further theoretical inquiry it is necessary to define the philosophical meaning of these categories accurately, since otherwise, as Francis Bacon wrote, they will become (...)
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  20. Strumenti leibniziani.F. L. F. L. - 1991 - Giornale Critico Della Filosofia Italiana 11:479.
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  21. The iteration of deontic modalities.L. F. Goble - 1966 - Logique Et Analyse 9:197-209.
     
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  22. Il secondo volume dell'Epistolario di Jean le Clerc.L. F. L. F. - 1992 - Giornale Critico Della Filosofia Italiana 12:541.
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  23. O knige F. Ėngelʹsa "Li︠u︡dvig Feĭerbakh.".L. F. Ilʹichev - 1940
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  24.  21
    Die kairos van die New Age: ’n Kultuurhistoriese skets.L. F. Schulze - 1992 - HTS Theological Studies 48 (3/4).
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  25. Circumplex models.L. F. Barrett & J. A. Russell - 2009 - In David Sander & Klaus Scherer (eds.), Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 85--88.
     
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  26.  27
    Immunolocalisation of nucleoside transporters in human placental trophoblast and endothelial cells: evidence for multiple transporter isoforms.L. F. Barros, D. L. Yudilevich, S. M. Jarvis, N. Beaumont, J. D. Young & S. A. Baldwin - 1995 - Pflügers Archiv 429 (3):394-399.
    Polyclonal antibodies raised against the human erythrocyte nucleoside transporter were used to investigate the distribution of the nucleoside transporters in the placenta. Immunoblots of brush-border membranes isolated from the human syncytiotrophoblast revealed a cross-reactive species that co-migrated with the erythrocyte nucleoside transporter as a broad band of apparent M(r) 55,000. In contrast, no labelling was detected in basal membranes containing a similar number of equilibrative nucleoside transporters as assessed by nitrobenzylthioinosine (NBMPR)-binding. The absence of cross-reactive epitopes in basal membranes and (...)
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  27.  21
    Abstracts of articles which appeared in Grotiana, New Series (1980-1989).L. F. M. Besselink - 1990 - Grotiana 11 (1):55-65.
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  28. ODERBERG, DS-Applied Ethics.L. F. Ross - 2001 - Philosophical Books 42 (1):72-74.
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  29. Kant e la pratica del mondo.F. L. F. L. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):304.
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  30. The Paraphrase of St John attributed to Nonnus.L. F. Sherry - 1996 - Byzantion 66:409-430.
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  31. Gregorio de Elvira y el paralelismo Adán-Cristo.L. F. Ladaria - 1999 - Gregorianum 80 (4):677-695.
    In the anthropology of Gregory of Elvira there converge different lines of thought. On the one hand he is very dependent on Origen, on the other there is to be found in him the mental framework of Irenaeus and he quotes word for word long passages from Tertullian. The article attempts to determine to what extent, starting from those influences he encountered, Gregory has developed a personal vision of the relationship between Adam and Christ along the double line of the (...)
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  32. BARTHÉLEMY-MADAULE, Madeleine: "Bergson adversaire de Kant".F. Y. L. - 1967 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:127.
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  33.  29
    Re-entrainment of food intake of mature and old rats to the light-dark cycle.L. F. Jakubczak - 1975 - Bulletin of the Psychonomic Society 6 (5):491-493.
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  34. Dialektika i revoli︠u︡t︠s︡ii︠a︡.L. F. Evmenov - 1969 - Minsk,: Nauka i tekhnika.
     
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  35.  61
    Equality, Explicitness, Severity, and Rigidity: The Oregon Plan Evaluated from a Scandinavian Perspective.L. F. Hansson, O. F. Norheim & K. W. Ruyter - 1994 - Journal of Medicine and Philosophy 19 (4):343-366.
    This article is an attempt to evaluate the Oregon plan from the perspective of a Scandinavian national health care system. The Nordic welfare states are marked by a strong emphasis on equality. As an example of an egalitarian system we present the Norwegian health care model in part one. In part two, the arguments in favor of a one tier system in Norway are presented and compared to Oregon's two tier system. Although we argue, in part three, that a comparison (...)
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  36. Schelling's positive inversion of principles theory: A contribution to theodicy.L. F. Cardona - 2000 - Pensamiento 56 (216):353-378.
     
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  37.  16
    Intensity of conditioned stimulus and rate of conditioning.L. F. Carter - 1941 - Journal of Experimental Psychology 28 (6):481.
  38. Dilemmy postkommunisticheskoi obshchestva.L. F. Shevtsova - forthcoming - Polis.
     
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  39.  35
    Realism in Art and the Problem of Alienation.L. F. Denisova - 1967 - Russian Studies in Philosophy 6 (1):40-51.
    The concept of alienation has taken firm root in the field of esthetics. One cannot say that its content is identical in everything one reads. Nonetheless, employment of this concept is always for the purpose, so to speak, of "clarification." It is often employed on the assumption that its use permits one to make clear whatever may be incomprehensible in the form and content of a work of art. It has become customary to have recourse to the concept of alienation (...)
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  40. The Cultural Significance of the Indian State.L. F. Rushbrook Williams - 1938 - Journal of the Royal Society of Arts 86 (4478):1047-1063.
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  41.  19
    Hout in sy brood! lets oor Calvyn se Bybelgebruik.L. F. Schulze - 1991 - HTS Theological Studies 47 (2).
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  42.  42
    Compensatory justice and basic income.L. F. M. Groot - 2002 - Journal of Social Philosophy 33 (1):141–161.
  43. Sulla conoszenza del greco di S. Agostino.L. F. Montalbacco - 1951 - Humanitas 6:1095-1097.
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  44.  37
    Explanation by reasons and by causes again.L. F. Mucciolo - 1973 - Mind 82 (328):604-605.
  45.  30
    Rationality, morality and schooling.L. F. Claydon - 1978 - Educational Philosophy and Theory 10 (2):27–38.
  46.  17
    New and Improved: Pessimism about Testimony’s Role in Developing Understanding.L. F. Callahan - forthcoming - Australasian Journal of Philosophy.
    Some philosophers—call them pessimists–think we have reason to avoid deferring to testimony to settle our questions in domains where deep understanding is important. Extant defences of pessimism focus on whether deferring to testimony is ever sufficient for acquiring understanding. But I argue that these defences/articulations of pessimism are unsatisfactory. Even if deference to testimony were always insufficient for acquiring understanding—which seems doubtful—this would not explain why we have reason to avoid deferring in certain domains. Instead, I claim we should think (...)
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  47. El bautismo y la uncion de Jesus en Hilario de Poitiers.L. F. Ladaria - 1989 - Gregorianum 70 (2):277-290.
     
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  48. Jesús y el Espíritu Santo según Gregorio de Elvira.L. F. Ladaria - 2000 - Gregorianum 81 (2):309-329.
    The relation between Jesus and the Spirit appears in diverse occasions and in different contexts in Gregory. Jesus has sanctified the waters in his baptism, from his body springs the Spirit whom he has received in the Jordan, he is the «anointed», the «Christ» par excellence who gives the Holy Spirit to people at Pentecost. The theology of the baptism of the Lord calls for special attention; it takes place at an interesting moment of transition. On the one hand, the (...)
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  49. Relacion de tesis doctorales.F. Y. L. - 1967 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:131.
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  50.  41
    A simplified semantics for modal logic.L. F. Goble - 1973 - Notre Dame Journal of Formal Logic 14 (2):151-174.
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